Nature Vs. Nurture -- Part III -- Culture Trumps Both Genes and the Environment
In Parts I and II we have noted how the huge advances made by human societies over the last 5,000 years were made possible, unfortunately in only a few regions of the world, by the gradual accumulation of knowledge and the development of enabling institutions, beliefs, and attitudes. Thus, our extraordinary "evolution" has been cultural, and not biological. There has been no significant change in the genetic ability of the world's human population over that same period. The vast improvements for the "winning" nations' people, in both affluence and freedom, have resulted from the way those societies have been organized and their children reared.
History tells us that a safe environment combined with the provision of healthy nutrition and stimulating experiences will make useful and mature adults. Consequently, in America, vast sums have been spent on schools and colleges in the hope of providing the best "environment" for our childrens' development from childhood, through adolescence, and into adulthood. Curiously, before 1900, children grew up with very little of those advantages, and yet the nation grew from a wilderness outpost to a world superpower. And, we must note, much of the Industrial Revolution was fueled in England by generations of youth with virtually no education who were apprenticed out at puberty to work in a trade. So we must ask two questions: Is it really necessary to make the physical environment so attractive? And what accounts for the undeniable success of England and America when the physical environment was harsh?
Robert Epstein, writing in "The Case Against Adolescence," has argued that we are hurting ourselves by trying too hard to provide extraordinary security and stimulation to our youth, because it has led to a harmful "deferment" of growing up and is creating a new generation of immature adults. Maura Pennington, writing in Forbes magazine has described the related problem about how many of today's young adults are "lost," plagued by an internal emptiness and lack of purpose. "In a life with goals and meaning, anything can be achieved. Without it, a person is lost. . . The lost ones are smart. They pay attention to what goes on in the world. They read the news along with the lists of 37 GIFs. Yet what can they do? They have minimal discretionary income and their free time is spent unwinding from occupations that force them to look at backlit words for eight hours or deal with whining strangers. They are fully adults and can’t boast of anything their parents had at this age besides better means of communication, which many are horrible at maintaining."
Pennington writes this about the half of the country's youth who are overindulged. She doesn't even address the problems of the other half, many illegitimate, isolated in urban and rural ghettos, with little hope of ever having meaningful roles in the mainstream society outside gangs, drug dealers, and personal dependency. This dual problem illustrates the fact that the "environment," as it affects our youth, is made up of two parts: the physical and mental. It seems that we have overdone the physical part and neglected the mental and spiritual basis of both personal and national strength. In Parts I and II the point was made that throughout history progress has been made possible by encouraging the creativity of individuals whose positive attitudes and motivations drove them to make use of the enabling institutions they enjoyed. Unless the culture and the family injects a purposeful mind-set in its youth, the provision of a beneficial physical environment is wasted. Surprisingly, it is the collective "attitude" of a populace that makes or breaks a nation! Race, genetics, and luxurious surroundings are irrelevant.
So what have been the cultural factors that accelerated national advances and led to the personal growth and maturity of its citizens? Clearly, the technical innovations that built prosperity were devised by hard-working and ingenious individuals--governments did not invent the cotton gin, the combustion engine, the electrical generator, and antibiotics, nor did they design the bridges, airplanes, and magnificent buildings that adorn the land. And we know that those individuals who deserve credit were no smarter or more capable than the people populating the areas in the world that stagnated. What caused the different outcomes? The common denominator for progress has often been attributed to the personal characteristics passed down from prior generations endowed with the Greek-Judeo-Christian heritage. That heritage celebrated the importance of each individual human life and encouraged personal accomplishment, honor, thrift, and family. The uniquely Christian idea of free will taught those people that they were responsible for their behavior, and endowed with the capability to accomplish great things. After the Protestant Reformation, Kings, priests, and aristocracies were resisted, since everyone's prime allegiance was owed directly to God, and secular authorities became secondary. In most Western nations the coexistence of Science and Faith was affirmed. The resulting freedom and personal striving unleashed the wonders of modern technological progress, and it occurred very rarely anywhere else on earth!
Where is my prairie song
Where is my happy ending
Where have all the cowboys gone

